geeiankee khuhnteernehroun loudzoumuh

SOLUTION TO LIFE’S PROBLEMS

The key to understanding the solution to all life’s problems is that human consciousness has the natural propensity for becoming attached to something. This cannot be stopped because it is innate or the constitutional nature of the soul. Consciousness is the symptom of the soul’s presence in the body, which is simply a vehicle used by the soul to achieve its desires. As stated before, the difference between a human being and a computer is the following: by contemplating the objects of the senses, a person may develop attachment to them. This causes a complicated net of entanglements to temporary objects and relationships which perpetuate the soul remaining in the conditional existence of repeated birth and death. We see the same tendency in domesticated animals like dogs or cats, but not in computers or machines. Although the material body of a human being functions like a machine, the soul residing in the body does not. Therefore, the human being develops strong attachments by which his behavior is altered in very dramatic ways.

REAL AND FALSE ATTACHMENT

A class of philosophers (impersonalists) insists that giving up all material attachments and living without any desires is the solution to life’s problems. But this is not a long term possibility for a living being. It is possible, however, to redirect our natural propensity to be attached to genuine, spiritual teachers who can instruct us about the ultimate goal of attachment, God. Attachment for material objects is the cause of bondage in material life, and the same attachment, when applied to holy teachers and God, opens the door of liberation.

Attachment should be transferred to self-realized persons or representatives of God who unflinchingly engage in the loving service of the Lord without any material desires. The real meaning of becoming desireless is not to desire anything for selfish sense gratification. The desire to sincerely serve God is true desirelessness. The ideal mindset of a God conscious person is to dedicate himself as the eternal servant of God without falsely claiming his proprietorship over anything in this world including his own body. One arrives at the conviction that God (Krishna) is the proprietor of everything; and, everything must be used in the service of Krishna. One lives without material desires by dedicating all material things to the service of God.

TRUE OR FALSE KNOWLEDGE
A genuine teacher can instruct the inquisitive student how everything has its use in the service of God. This is predicated on the basis of two fundamental truths: God (Krishna) is the creator, owner, controller and origin of all things and all living entities; and everything can and should be used in the service of God. By becoming fully convinced of these two fundamental truths, one can free himself from victimization of material consciousness by practically engaging everything in the service of God.

The impersonalist philosopher claims that God is not a person; therefore, He does not eat and does not have individual attributes like human beings. To achieve success through the impersonal path of realization, one must gradually renounce all things in this world including tasty foods so as not to develop false attachments. Contrary to the impersonal path is the devotion of a pure devotee of God who knows Him as the Supreme Person and Enjoyer. Lord Krishna says: “If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.” (BG 9.26) Lord Krishna gives an opportunity to His devotee to offer Him with love and devotion tasty vegetarian food. After offering the food to the Lord, the devotee relishes the remnants, which are called prasadam (the mercy of God). Thus everything can be spiritualized by learning how to use it in the service of God.

The devotee accepts the Lord’s prasadam (the remnants of sacrifice), whereas the non-devotee rejects it as material and a source of false attachment to this material world of illusion. The impersonalist cannot enjoy life due to his artificial renunciation. Even a slight agitation of the mind will divert him from the path of spiritual progress. The impersonalist believes everything in this world is an illusion and attachment to objects is the source of suffering. If one believes such a doctrine that everything is an illusion, then he should honestly accept that the impersonalist doctrine of illusion is also an illusion or false.
TRUE OR FALSE DOCTRINE OF ILLUSION
We can understand the real doctrine of illusion by hearing from Lord Krishna who spoke the Bhagavad-gita five thousand years ago to dispel all illusory concepts from the mind of his devotee Arjuna. He taught that it is not merely by stopping all actions that one may become free from reactive work, nor by renunciation of all material objects can one attain perfection. By engaging in the service of God, one frees himself from the results of work in the material world. Attachment to the results of work for oneself keeps one in the cycle of birth and death and subject to life’s miseries. Service to God free from the contamination of selfish activities and mental speculation is the path to freedom from all material entanglements.

While serving God one becomes friendly towards every living being; namely, friends and enemies, the pious and sinners, well-wishers and the envious, etc. God is the father of everyone; therefore, we are all related as members of the same family. Racial, ethnic, national and religious differences are designations based on the temporary material body. They are obstacles on the path to freedom when one considers them the real identity of the living being.

The material world and everything in it, although temporary, is not an illusion as the impersonalist philosophers claim. The illusion is to think that one can enjoy separate from God by exploiting things for selfish pleasure or rejecting them for attaining an imaginary impersonal salvation. Such enjoyment and salvation is like a fake Rolex watch that looks like the real watch, but on careful examination, one realizes it is a mediocre imitation.

Renouncing something that can be used in the service of God is false renunciation. Everything is owned and controlled by God. Therefore accepting or rejecting something that doesn’t belong to us is a false attitude. The only real possibility is to dedicate everything to the service of God.

The materialists accept things for their own sense gratification and ignore God. The impersonalists reject everything in their bid to attain salvation. Both are material, illusory goals because neither position is sustainable in time. One cannot usurp the property of God without becoming caught in the cycle of reactive work or karma; nor can one attain liberation without becoming the humble servant of the personal God.

The false concept of illusion purports that everything in existence is an illusion; thus, one should reject attachment to everything to attain liberation. In contrast, the correct concept of illusion stipulates that the material world is temporarily manifest and is owned and controlled by God, the Supreme Enjoyer. Therefore, the illusion is wrongly thinking that mankind can permanently own, control and enjoy some part or all of the material creation by its endeavors. Based on this illusion, there are family, ethnic, racial and national concepts of identity that pit one group against another on the false premise of personal or collective ownership independent of God.

If a person finds a wallet in the street and thinks it is his to use and enjoy, then his actions are irresponsible and culpable. But, if he looks on the wallet as the property of someone else and returns it to that person, he acts righteously and free of any negative reaction.

If I accept someone else’s property as my own to enjoy without their permission, the enjoyment I will experience will be accompanied in time by a negative reaction that will cause suffering. Therefore, education begins by acknowledging the proprietorship of God; and freedom from reactive work is attained by using everything with knowledge in the favorable service of God. Any other concept that contravenes the above is an illusion.

The effect of this illusion is to captivate the mind of the living entity with unlimited desires to enjoy this material world. Although the living entity is an eternal soul, by such illusory desires it becomes entrapped in the body under the influence of the three modes of material nature.

INFLUENCE OF THE THREE MODES OF MATERIAL NATURE ON HUMAN THOUGHT AND ACTION

The three modes of material nature are natural influences that condition living entities to behave in certain ways categorized as goodness, passion, ignorance and their myriad number of mixtures. The effect of these modes is to arouse unlimited desires to enjoy material objects and relationships. These desires may lead to three possibilities of action;
1. activities that are predominantly under the influence of the mode of goodness that favors material happiness and knowledge;
2. those that are under the influence of passion that promotes hard work to achieve sense gratification, material accumulation and lusty desires for wealth and power;
3. or ignorance which has the tendency toward laziness, foolishness, sleep and lack of knowledge.

Although the mode of goodness is more favorable for developing spiritual knowledge, it still conditions the living entity to remain satisfied with a higher level of material happiness and a mundane sense of morality. Thus, even in the mode of goodness one is not able to consistently control the senses. By engaging all the senses and the mind in the service of God, one can completely bring them under control and transcend the influence of the modes.

The influence of the modes of nature is omnipresent throughout the material world. Everything and everyone is dominated by one or a mixture of all three of these modes in varying degrees. This may be compared to the three primary colors (RYB) red, yellow and blue or alternately (CMY) cyan, magenta and yellow. The various mixtures of the three primary colors can produce an extensive palette of colors.

The three modes of nature compete with each other for prominence, ie: the mode of goodness may be more prominent than passion and ignorance, or passion may be more prominent than goodness and ignorance etc. The prominence of one mode over the others is manifest in the behavior of a person, such as in his inter-relational dealings, activities, eating habits, etc. In order to rise above the influence of the modes of nature, one can follow a gradual process by cultivating the mode of goodness to control ignorance and passion. One can rise above mundane goodness to pure goodness in which the mind is cleansed of all selfish desires by the help of a genuine spiritual teacher. In the state of pure goodness one rises above the influence of the modes of nature and evolves the transcendental consciousness by which he is free of all material entanglements. In that rare state, one is completely dedicated to serving God with love and devotion and is knowledgeable at using everything favorably in His service.

OVERCOMING THE INFLUENCE OF THE THREE MODES ON THE HUMAN MIND

The mind is considered the sixth sense because it receives information from the other five (eyes, ears, nose, tongue and skin) and stores them in the memory. Unless the mind is controlled, one cannot achieve the goal of life. The natural tendency of the living entity is to follow the order of a superior. If the mind remains uncontrolled, one serves the dictations of lust, anger, greed, etc. For example, a man may have overwhelming desires for sex which he cannot control. He kidnaps a woman and rapes her. Because she resists him, he becomes angry and murders her. After he is apprehended by the police, he appears in court and makes a plea of temporary insanity. He claims that he was so overwhelmed by his lusty desires that he became temporarily insane and committed a horrible crime. In other words, he lost control of his higher sense of social responsibility. His rational faculties became blinded. Thus, he came under the influence of lust and anger and followed their impulsion to commit horrible acts without realizing their criminal nature. This is an example of serving the dictations of lust and anger.

However, when the mind is controlled, one may voluntarily agree to abide by the superior instructions given by God. Such a God conscious person manifests the following qualities of transcendental consciousness as explained by Lord Krishna in the Bhagavad-gita.

“The Supreme Personality of Godhead said: O son of P?n?d?u, he who does not hate illumination, attachment and delusion when they are present or long for them when they disappear; who is unwavering and undisturbed through all these reactions of the material qualities, remaining neutral and transcendental, knowing that the modes alone are active; who is situated in the self and regards alike happiness and distress; who looks upon a lump of earth, a stone and a piece of gold with an equal eye; who is equal toward the desirable and the undesirable; who is steady, situated equally well in praise and blame, honor and dishonor; who treats alike both friend and enemy; and who has renounced all material activities — such a person is said to have transcended the modes of nature.” (Bg 14.22-25)

The practical way to transcend the influence of the three modes is to always remain engaged in the service of God with body, mind and senses. The constant engagement under proper guidance liberates one from the illusion of being the controller and enjoyer of material facilities. Rather, one uses material things in the service of God and shares the sanctified assets of the service (food, land, buildings, knowledge, etc.) for the spiritual benefit of all others.

The beginning of civilized behavior is recognizing a superior authority and voluntarily following their instructions. However, if the authorities such as parents, philosophers, politicians or others give advice just to help people attain material peace, prosperity and happiness, then it is simply mundane morality. These goals are temporary and inevitably accompanied by war, economic downturn and misery which are inevitable.

When one recognizes and accepts the authority of God and His instruction as given in authoritative scriptures, he can be trained by bona fide teachers (gurus) to transcend mundane morality which aspires to please oneself and attain transcendental morality which aims to please God. Because everyone is connected to God, by pleasing Him one can offer the results of such service for the pleasure and benefit of all people. Only those persons who are plagued by an envious nature due to profound illusion will oppose the authority of God and attempt to impose their own mundane standards.

EXERCISE OF FREE WILL

The mind naturally accepts and rejects ideas, objects and desires all the time. The ability to do so is inherent in the eternal soul of every living being due to the exercise
of limited free will. Every aspect of human life is limited. One cannot will that the sun not rise or the body not age. These things will happen regardless of our willing against them. However, we can make an act of will not to smoke cigarettes or eat certain foods, etc. The free will of human beings is ultimately limited to either voluntarily choosing to follow God’s instructions or rejecting them.

The Biblical history of the fall of Adam and Eve from the Garden of Eden is also relevant to every living entity in this world. Because the eternal soul is endowed with limited free will by God, he can exercise it in the spiritual or in the material world. Every living entity in this material world chose to disregard God’s instructions while residing in the spiritual world; therefore, they are presently in this material world experiencing the four miseries of birth, old age, disease and death. The material world is like a prison where the inmates are placed in order to be reformed so that they can return to the spiritual world; or remain entangled by the four miseries in a continual cycle. The cycle of misery can continue indefinitely because every living entity is an eternal soul. If the soul repeatedly refuses to abide by God’s instructions, it remains in the cycle of birth and death and rebirth among the 8,400,000 different species of life. According to the Padma Purana, there are 8,400,000 million species of life: 900,000 aquatics, 2,000,000 trees and plants, 1,100,000 insects and reptiles, 1,000,000 birds, 3,000,000 mammals, and 400,000 humans. Each species has a different type of body suitable for particular way of perception of the material world for sense gratification. It is only in the human form of life that the living entity can exercise his limited free will to escape the cycle of birth and death whereas the animals are regulated by natural instinct which is the dictation of God.

As soon as the eternal soul is placed in a temporary material body, he is forced to eat, sleep, mate and defend. The body progresses through six stages: birth, growth, staying, byproducts (children), dwindling and death. Through these different stages of life, the living entity imagines he is independent, but the truth is, everyone is forced through them by nature and destiny. All the activities of the body are obligations imposed by nature such as the necessity to eat and drink which forces one to defecate and urinate; work and activity will force one to rest and sleep; after inhaling, one is obliged to exhale, etc. Whatever one experiences whether in happiness or distress, one is forced to do because of the bodily constitution. For example, one may think that acquiring a certain object is necessary for happiness. One is forced to work to obtain the object. One is then forced to maintain and protect the object in order to continue to enjoy it. By exercise of limited free will one may desire an object for pleasure; but, nature will force the living entity to work to obtain the object and to defend it.

The body is a machine, designed by God, to fulfill desires. The different types of bodies force a living being to act in certain ways to obtain the objects of desire. The body is given by God according to one’s unfulfilled material desires from the previous life. Because of these desires, one is put into different circumstances to suffer or enjoy. The self or the eternal soul within the body is aloof from all these bodily activities. However, it becomes entangled in the cycle of action and reaction due to false identification with the material body and thus suffers or enjoys in life.

No one wants to suffer. Everyone works to be happy, yet we encounter suffering despite all our efforts to avoid it. Thinking deeply about this and with the help of spiritual teachers, one can realize that happiness and distress are predetermined by the actions and desires of our previous life. What is not predetermined is our exercise of limited free will. We can at any time during our life choose to follow God’s instructions or refuse. By following God’s instructions in a consistent manner, we are gradually liberated from the cycle of reactive work. Because the sincere servant of God acts spontaneously according to the desire of the Lord, he is no longer forced by nature to act in certain ways. He can control his senses and mind to focus on the service of God rather than pander to whimsical material desires.

By refusing those instructions we get progressively entangled by which our range of exercise of limited free will is even more restricted. It is similar to a person put in jail after conviction of a crime. While in jail, the authorities try to rehabilitate the prisoner so that one day he may become free again. But, if the prisoner acts whimsically in prison and defies the authority of his jailers, his range of action can be so severely limited that he finds himself in solitary confinement with no privileges at all. Therefore, in the human form of life, if a person lives continually in defiance of God’s instructions, he may find himself in the body of a rat or tree or microbe in the next life. In such a lower form of body, the living entity’s range of limited free will is nonexistent until the day that he can again rise to the human form of life through the evolutionary process.

Whether a person decides to follow God’s instructions or not, God knows what will happen to him. Although God knows the future of everyone, He does not interfere with the living being’s exercise of limited free will. This is a fact because everyone has two possible destinies. One destiny is attained by following God’s instructions and the other by refusing to follow. In this way the free will is not affected by knowing the future of the living being. For example, when one passes their driver’s test, the state issues a drivers license which gives a person permission to drive a car. The purpose of the driver’s test is to make a person aware of the state laws that regulate the behavior of drivers in respect to following speed limits, stopping at stop signs, etc. In effect, the state knows what will happen to a driver if he follows the laws or not. If he follows, he will enjoy the freedom of driving his car anywhere on state roads. If he breaks the laws, the state has specific procedures in place to punish such offenders.

Whatever right or wrong action a person performs by body or mind is caused by five factors: the material body which is regulated by the laws of nature and the three modes, the soul which has limited free will to act according to God’s instructions or reject them, the various senses which are the instruments of action, the different kinds of endeavor, and ultimately God Himself who is the permitter and overseer of every action. God provides the body, mind and senses, the process of perception and the instruments of perception, the objects of perception and the ability to act, the laws of nature and the three modes, etc. The individual living entity chooses by limited free will to pursue his course of action and therefore is the cause of his own happiness and distress. The exercise of limited free will is only in the human body. Based on the choices one makes in the human form, one can go up or down in the evolutionary cycle or become liberated completely.

According to one’s desires and activities, material nature places one in various types of bodies. The person himself is the cause of attaining a particular body and the attendant enjoyment or suffering. When placed in a specific body one comes under the control of nature. Because the body is made of matter, it is forced to act according to the laws of nature. If one is placed in the body of a dog, he must act as a dog. He has no choice once he takes birth in the dog’s body which is completely controlled by the laws of nature. Again, it is only in the human form of life that one can exercise limited free will. However, if one is influenced by the mode of ignorance, his exercise of free will is more limited by the self-imposed ignorance. Similarly, the mode of passion also colors one’s free will. In the mode of goodness, one has the most clarity of vision to exercise free will correctly if one is properly educated by a spiritual teacher.

The Vedic process of education is designed to help one rise above the influence of the three modes of nature. Material consciousness will oblige a person to transfer from one body to another because of unending material desires. But, hearing regularly from a Vedic authority can help one effect a major change of consciousness. The best example is Arjuna who heard the knowledge of God from Lord Krishna who is considered the first and foremost spiritual master. By voluntarily submitting to the process of hearing, Arjuna and any person can be relieved from the long-cherished desire to dominate material nature. Gradually, as the desire to dominate and enjoy separately from God is reduced, one proportionately begins to enjoy spiritual happiness by ever deeper realization of the beauty and joy of Lord Krishna, His transcendental associates and His service.

The question may be asked, “Why did God endow all living beings with limited free will” ? The reason is that by exercise of free will one can establish a relationship of love for God. If God made creatures like robots and programmed them to love Him, it would be an artificial love. Love can only develop when there is freedom of choice. Voluntary acceptance of God’s authority by proper exercise of free will and affectionate surrender to His will, creates the dynamic of loving exchanges.

God always remains a neutral, unbiased facilitator of living entities. If we desire to establish a relationship, He makes access to Him easily available by sending genuine teachers to guide us. If we desire to reject God, He enables us as well. In both cases, we are completely dependent on Him.

Man proposes by his limited free will by desiring different material objects of pleasure. God disposes (sets in place) by providing opportunities for man to achieve his desires; and these are always accompanied by consequences. By correct exercise of free will, man can be liberated from the cycle of birth and death; or by injudicious use of free will, he can remain a prisoner by his continual wrong choices.

Universal principles of spirituality

There are four universal principles of spirituality. They are austerity, truthfulness, cleanliness and mercy. By understanding these principles and following them, one can attain real peace, happiness, love, and ultimate liberation as opposed to their false counterparts that leads one into a fool’s paradise. People can be taught to follow these regulative observances from childhood. Any philosophy of life or religion can be evaluated on its merit by the quality and content they possess of these four principles.

Austerity

Austerity is voluntary acceptance of a behavioral pattern which may not be comfortable for the body, but is favorable for spiritual realization. An example of this is fasting which should be accepted for spiritual realization and not for any other reason such as political or social activism. There is austerity of the body, speech and mind performed under the influence of the mode of goodness that can help elevate a person’s consciousness.

Austerity of the body is performed by learning to give respect to superiors in an ascending process beginning from father and mother, spiritual teacher and holy men conversant in bona fide Vedic knowledge, to God or Lord Krishna who is the original source of the Vedas. This culture of respect is an austerity that leads to self-realization because it defeats the pride and arrogance of the false ego by recognition of superiors in Vedic knowledge and spiritual qualities leading to the Supreme Personality of Godhead.

Further austerity of the body is internal (mind) and external (body) cleanliness. Cleanliness of the mind is of utmost importance. It is accomplished by accepting that one is eternally subordinate to the Supreme God, and one should always hear about and glorify the transcendental qualities of God. People who reject the existence of a personal God cannot purify the mind of material desires and attachments. They may manifest many good qualities, but these remain tainted with materialism due to their missing the most important fact of life. We are all subordinate to the will of the Supreme Personality of Godhead.

We must analyze life by the end result of human actions. Today, mankind is experiencing widespread dissatisfaction, stress and lack of mental peace. Why is this? It is due to the lying propaganda of atheistic scientists, politicians, philosophers and pseudo-religionists that has inflated the false pride of the masses of people who believe them. False pride spoils the beneficial effect of austerity and discourages people from engaging in voluntary self-denial of temporary sense gratification. A mundane example of this is of a student who must develop the good habits of self-control, regularity of study habits, good listening skills, and many more qualities based on self-discipline in order to attain the goal of graduating with a degree to get a good paying job. If a student lacks self-discipline and cannot focus his time and mind on his studies, he will not be successful.

Austerity of speech is speaking words that are truthful, pleasing, beneficial, and not agitating to others. This includes supporting one’s statements with Vedic scriptural authority.

Austerity of the mind consists of satisfaction, simplicity, gravity, self-control, and purification of one’s existence. Training the mind to be free of thoughts for sense gratification is real austerity. This can be done by always thinking of doing good to others. If the mind dwells on sense gratification, it will always remain dissatisfied because the senses will never be fully satisfied by selfish endeavors just as a fire is never satisfied no matter how much fuel is supplied to it. This explains why people are not satisfied in this age which is full of innumerable possibilities for sense gratification.

By always thinking of self-realization one is considered a wise person who remains silent and neutral when enticing temptations are present. Honesty and straightforward dealings help to purify the mind. Self control is achieved by not indulging in sense enjoyment more than necessary or permitted by the scriptures. By over-indulgence of sense gratification, mental focus and cleanliness are spoiled.

One cannot artificially stop the senses from material enjoyment. But, one can engage them in the service of the Lord and thereby receive God’s mercy which is experienced as the development of good judgment and attractive character traits: freedom from vanity and false pride, nonviolence, tolerance, simplicity, respectability, devotion and sincerity. One becomes pure in mind by purity in action.

All the above qualities develop by engaging the senses and the mind in the service of God. In a real sense one is liberated by such activity even while living in this world where everyone is envious of someone. But a person dedicated to the service of God is non-envious. He sees the connection of all living beings to God and indeed sees the presence of God in everyone. This universal vision of God and the connectivity of everything to Him encourage the servant of God to remain dependent on His mercy. In material life, people depend on other fallible people or material conditions. This is due to forgetfulness of God. Once the original memory of the living being is revived it is easy to renounce one’s dependence on material relationships and situations. Thus one becomes completely dependent on the mercy of the Lord. One becomes independent of material conditioning by developing complete faith in the mercy of the Lord without any false hope of dominating material nature to make favorable conditions for sense gratification. This is the perfect stage of a life of devotional service.

The ability to maintain austerity for spiritual progress is undermined by pride which can be real (based on actual achievements) or artificial (due to bluffing and deceit). Pride develops from illusion. A person is born, stays in this world for a brief period, and then goes away. During this time, he entertains the foolish notion that he is lord of the world (or some part of it). He lives in a deluded state of mind due to pride stemming from material accumulation of wealth, power, material knowledge and prestige. His life becomes complicated due to unending lusty desires and he experiences continual anxieties due to attachment to impermanent objects and relationships for sense gratification. He acts whimsically according to his own desires and artificial standards and refuses to recognize any bona fide authority. A person who knowingly violates scriptural rules acts in lust. He knows something is forbidden, but he still does it. This is whimsical action by which one lives a very risky life.

False pride leads to many negative attitudes such as arrogance, conceit, anger, harshness, carelessness or risky behavior and ignorance. The proud materialists divide the earth into different countries and nationalities and other temporary designations under the false impression that man is the proprietor of the world. These illusory associations bind one to this material world full of duality and misery.

Truthfulness

The basic principle of spirituality is truthfulness by which one can work for the satisfaction of God. That is the ultimate goal of life. Truthfulness means that facts should be presented as they are, for the benefit of others. The truth should not be misrepresented or distorted for personal interest. To understand the truth, one needs to learn the Vedic knowledge from a bona fide spiritual master. By hearing from an authority, one avoids trying to construe some interpretation for personal interest. Lord Krishna recommends this to his disciple Arjuna. “Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.”

Lord Krishna is the original spiritual master. He established a disciplic succession to convey His message without alteration. A bona fide spiritual master is in the line of succession from Lord Krishna. He or she doesn’t add or subtract one word of the original teaching. No one can become a spiritual master by formulating his own spiritual process.

Mental speculation, philosophical argumentation and independent study are not the means to progress on the spiritual path. The sure path to success is hearing submissively from the spiritual master and asking important questions coupled with offering menial service. Once the spiritual master sees the sincere dedication of the student, which creates a favorable atmosphere of exchange, he reciprocates by teaching the original message of Lord Krishna in a straightforward way without adulteration. The result is both the spiritual master and the disciple engage in the unalloyed and uninterrupted service to God.

The bona fide spiritual master is free of lusty desires and false attachments. This is of utmost importance because lusty desires are considered a disease of the heart. If they are unfulfilled one must continue in the cycle of birth and death. But such desires can never be satisfied and the result of following such a path is loss of one’s spiritual identity. Then every valuable asset of one’s life such as the mind, body, senses, spirituality, patience, intelligence, shyness, opulence, strength, memory and truthfulness is tarnished. Due to lusty desires, one cannot properly use his good assets for the satisfaction of God and others.

No one can stop desiring and entertaining ambitions. These can be purified so that one has spiritual desires and develops spiritual ambitions without selfish material motives. The laws of nature punish those who cannot purify their desires and ambitions. They will be subjected to miseries of birth, old age, disease and death. The time tested method to stop these miseries is to engage one’s senses in the service of God by learning from a bona fide teacher. By sincere service one is freed of material, temporary designations and one’s senses, mind and intelligence are purified of lusty desires.

Another source of falsity is the gold standard for currency. It is based on a falsehood because governments print much more paper currency than the reserved gold. This artificial inflation by government authorities encourages the prostitution of the state economy. Commodity and land prices become artificially inflated. Eventually people lose faith in the paper money and economic turmoil prevails. The cheaters encourage intoxication, prostitution, envy and enmity to divert the attention of the population and mask their perpetual falsehoods.

To make matters worse, the United States ended the gold standard to back their currency and switched to fiat money (paper money) which is any money declared by a government to be legal tender. It is money without intrinsic value. This increases the ability of a government to maintain larger scale falsehood for temporary economic development followed by periodic economic downturn which is inevitable due to over-spending.

Gambling is the major reason why truthfulness is diminished. The desire to gain money by gambling or by any form of speculative business such as day trading or commodities trading is detrimental for advancing spiritually. When gambling is encouraged by the government, there is gradual disappearance of truthfulness.

Modern politicians claim that they want to banish corruption from government without knowing how to do it. They issue licenses for gambling casinos, bars and other intoxicating drug establishments, brothels for prostitution, sexually explicit movie theaters and permit industrial slaughterhouses for over a billion animals a year, etc. They accept bribes and other remunerations for political favors and at the same time claim they want to drive out corruption from the state. It is not possible to protect society from degrading influences and, at the same time, give license to the very activities that influence people to stay mired in passion and ignorance.

During the British colonial rule, a powerful British politician name Lloyd George visited India . He was asked by someone, “Why are you not truthful?” The politician answered, “Truthfulness is the qualification of an ass.” In the Vedic culture, truthfulness is the quality necessary to begin the spiritual path and maintain oneself on it. Without truthfulness one cannot make spiritual progress. Another British politician named Lord Ponsonby made the following statement, “When war is declared, truth is the first casualty.” He authored a book entitled, “Falsehood in Wartime.” In the preface, he wrote,

“Falsehood is a recognized and extremely useful weapon in warfare, and every country uses it quite deliberately to deceive its own people, to attract neutrals, and to mislead the enemy. The ignorant and innocent masses in each country are unaware at the time that they are being misled, and when it is all over only here and there are the falsehoods discovered and exposed. As it is all past history and the desired effect has been produced by the stories and statements, no one troubles to investigate the facts and establish the truth.

Lying, as we all know, does not take place only in war-time. Man, it has been said, is not “a veridical animal,” but his habit of lying is not nearly so extraordinary as his amazing readiness to believe. It is, indeed, because of human credulity that lies flourish. But in war-time the authoritative (governmental) organization of lying is not sufficiently recognized. The deception of whole peoples is not a matter which can be lightly regarded.”

A famous saying in France is, “Il faut dissimulee pour regner – One must hide the truth to effectively rule.” From these statements we can understand why it is so difficult to have a progressive spiritual life in this age when the leaders of society use lies and misinformation to control the lives of the readily gullible citizens of the state. People are prone to accept lies because they are blinded by the promises of sense gratification and material success packaged into ethnic, nationalistic, social or economic propaganda that inflates their false pride.

Cleanliness (of Body and Mind)

Maintaining unclean habits that gradually deteriorate the resolve of people to live a moral life is the cause of a large segment of society becoming unruly. The effect of intoxication, illicit sex, gambling and meat-eating is to inflate the false pride of the people who imagine they can defy the authority of God. They become addicted to unclean habits and purport that enjoyment of the senses is the ultimate goal of life. They maintain this illusory belief until the end of life, thus wasting their vital energy and time on temporary pursuits that leave them frustrated in the end.

External cleanliness of the body can be achieved by bathing twice a day and maintaining good personal hygiene. Internal cleanliness of the mind and intelligence requires the simple discipline of avoiding four prohibited activities and following four permitted activities for spiritual advancement. The activities to avoid are: illicit sex, gambling, meat-eating and intoxication. Illicit sex spoils cleanliness; gambling spoils truthfulness; intoxication and meat eating destroy mercifulness; false pride or too high an estimation of one’s own values of life spoils austerity.

The activities to do are: regularly hear the glories of God by reciting and discussing prayers and passages of the holy scriptures; eating only sanctified food (prasadam – simple vegetarian food) prepared and offered for the pleasure of God; chanting the holy names of God (especially the Hare Krishna Mahamantra); engaging in the service of the Lord under the instructions of bona fide spiritual authorities.

The process of gradual spiritual elevation is necessary to clean and maintain a purified mind and intelligence for advancement on the path of spiritual life. This process is explained by Srila Rupa Goswami, one of the greatest Vaisnava saints of modern times who wrote the Nectar of Devotion (1.4.15-16). He writes:

“In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated. In the next stage one becomes initiated by an elevated spiritual master, and under his instruction the neophyte devotee begins the process of devotional service. By execution of devotional service under the guidance of the spiritual master, one becomes free from all material attachment, attains steadiness in self-realization, and acquires a taste for hearing about the Absolute Personality of Godhead, ?r? Kr?s?n?a. This taste leads one further forward to attachment for Kr?s?n?a consciousness, which is matured in bhava, or the preliminary stage of transcendental love of God. Real love for God is called prema, the highest perfectional stage of life.” This is a slow or gradual process guided by bona fide spiritual authorities that help a person free themselves from material attachments and false designations of self, impersonalism, anxiety, fear and frustration due to selfish materialism. One progressively reorients his priorities from serving oneself to serving God and sharing the blessings of God with all others.

We live in an age of quarrel and hypocrisy. The root cause of this is the deplorable fact that low class men have assumed the helm of the state and are mismanaging and misleading the people. The symptoms by which one can recognize low class men are the following:

1- They are not interested in promoting brahminical culture which is described as:

“Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness — these are the natural qualities by which the br?hman?as work.” (Bg 18.42)

They pay lip service to these principles, but support activities that undermine them like prostitution and use of women as sex symbols, legalized intoxication and gambling, maintaining slaughterhouses for animals, legalizing abortion and euthanasia, maintaining institutions of materialistic education by which the population is misled to believe in scientific and economic solutions to life’s problems and thereby ignore spiritual practices.

2- They support the wholesale slaughter of cows and bulls for meat. This is most egregious and is considered by Vedic authorities as the cause of anxiety, and pollution of the society that results in war, pestilence, famine, and many other unwanted calamities. In general, when a person commits a murder, he or she is judged on the basis of a life for a life. The death sentence is pronounced to help the murderer purge himself of the drastic karmic reactions that await him in the next life if he isn’t punished in the present. In the Vedic law book entitled the Manu Samhita, the author, Manu has codified civic and religious codes to help the general populace prepare in this life to return back to the spiritual, eternal world. Manu insists that the killer of an animal is to be considered a murderer because animal food is not meant for civilized people. To organize massive killing of animals for meat, there is a large group of reprobate persons who conspire to kill the unprotected animals just like the conspirators who plan to murder innocent people. Manu writes: “He who gives permission, he who kills the animal, he who sells the slaughtered animal, he who cooks the animal, he who administers distribution of the foodstuff, and at last he who eats such cooked animal food are all murderers, and all of them are liable to be punished by the laws of nature.” (Manu Samhita 5. 51-52) Thus, the state in which its leaders permit massive animal slaughter will continually suffer dire consequences. Advocating nonviolence to human beings and at the same time maintaining slaughter houses for billions of animals is the devil’s work. The animals are feeling anxiety and misery in the cruel industrial system of exploitation of their life and eventual slaughter. The plight of the poor animals is being forced on human society by the laws of karma and, therefore, there is threat of war with enemies, rampant violence in the society and even in the family.

3- They allow four things to become prominent in society: pride in ethnic, racial and nationalistic identification based on the bodily concept of life; attachment to women for sense gratification; intoxication in its many forms such as coffee, tea, cigarettes, drugs and gambling in many forms.

4- They continually mislead people with false promises of economic development, social welfare, material happiness through scientific advances, and many other materialistic formulas that always end up disappointing.

5- They use war as a means to mask their failures to provide the people with positive results of their speculative theories.

6- They engage in deceitful financial schemes that inflate money and prices. To maintain their cheating, they increase taxes that oppress the people and cause them continual anxiety.

With low class leaders there is virtually no possibility for the people to be happy, peaceful, or make spiritual progress.

Mercy and Compassion
Mercy is defined as compassionate treatment of those in distress. When a person sees another suffering in a helpless condition, he acts out of compassion to help out the distressed man. This is an act of mercy offered by a person in a superior or better condition to the one suffering. This is referred to in Sanskrit as daya, giving service to one less fortunate than oneself.

There is another type of mercy called seva, which means to give service to the superior. In the Vedic tradition, one is obliged to approach a spiritual master and offer humble service, ask important questions about spiritual life and gradually surrender oneself to following the instructions the teacher gives. The humble service is seva. By service, questions and surrender to the bona fide guru, the disciple creates a favorable atmosphere for the teacher to bless him with transcendental knowledge of God and the glories of devotional service. This blessing is the compassionate mercy of the guru to the disciple. The mercy is descending from God through the guru to the disciple. It is an act of divine favor or compassion. The sincere disciple who strictly follows the guru’s teaching can be liberated from the cycle of birth and death in his lifetime, live a spiritual life in the present free of unnecessary material entanglement and serenely remember God at the moment of death. Thus, he attains the standard of eternal life in the spiritual world from the moment he surrenders in the present in this material world. The following explains this amazing fact.

The ultimate goal of spiritual knowledge is to surrender to the will of God and engage wholeheartedly in devotional service offered to the Lord. Through sincere service one can favorably develop love of God by providing comfort to His transcendental Body. The Vedas speak of dharma, the occupational duties one performs as service to God. The codes of dharma are established by God Himself. Religion means to obey these God-given codes. Man cannot manufacture these codes by imagination or mental speculation. Man-made codes are different than Divine codes in that they will support religious activity meant to please man’s senses. All sacrifices and penances meant for economic, political, or sensuous gain in the name of religion is considered cheating and is referred to as kaitava dharma in Sanskrit.

People will go to the church, mosque or temple and ask the priest for a benediction for success in business, education, marriage, health, peace, etc. All these material benedictions are different forms of cheating because one is obliged to take birth again in the material world in order to receive them. The end result is that one believes that by paying a priest to perform a ceremonial sacrifice or ritual, one can be successful in material pursuits which are categorized by the following four goals: dharma – mundane religion for material prosperity, artha – economic development and material success, kama – gratification of the senses, moksa – a so-called liberation wherein one is elevated to superior planets than the earth to enjoy a better standard of material enjoyment; however, on the superior planets in the material universe, one is still subject to birth and death although the duration of life in the material body is much longer than on the earth. This materialistic concept of liberation can be described as vastly enhanced sense gratification on heavenly planets in the material universe.

Materialistic liberation and benedictions are public relations tricks offered by religious teachers to entice sense enjoyers to become followers of religion. The materialist believes he can attain sustained sense gratification through science and the pseudo-religionist believes he can attain it by following a religious path that promises heavenly rewards for piety. Both the materialist and the pseudo-religionists’ desired goal is their own sense gratification.

In every one of the major religions there are two tendencies explained in their scriptures. One is the attainment of heavenly pleasures and the other is development of pure love for God through sacrifice and service. The heavenly pleasures are attained after the completion of a pious life as a reward; but, they are temporary. Pure love of God, however, can be attained in this life by dedicating all one’s thoughts and activities to serving God. This is factual liberation from the materialistic goals of sense gratification in this life and forever. Pure love for God transports a person from material to spiritual consciousness by which one is liberated to always engage in pure acts of love of God and share the results with all others.

By pure love of God, the genuine seeker is not attracted to any kind of material success through religion, economic development, sense gratification or liberation. In other words, he does not want any material rewards for his service. The only desire is to continue eternally in the service of God by following His instructions and executing His will. There is not a hint of personal sense gratification. The sincere servant of God desires only to please the senses of the Lord.

The ultimate instruction of Lord Krishna to his disciple Arjuna is the following:

“Because you are My very dear friend, I am speaking to you My supreme instruction, the most confidential knowledge of all. Hear this from Me, for it is for your benefit.

Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

This confidential knowledge may never be explained to those who are not austere, or devoted, or engaged in devotional service, nor to one who is envious of Me.” (Bg 18. 64-65-66-67)

When Lord Krishna says “abandon all varieties of religion,” He is referring to kaitava dharma or religious practices that are performed to achieve enhanced sense gratification. The genuine spiritual teaching instructs the seeker how to become a lover of God by which one directs all his activities to pleasing God without any motive of personal benefit in return. A person that does not have love for God will always question, “Why should I do this and why should I do that? What benefit is there for me?” So many questions will be asked. But when there is love, the only question is “How can I serve the Lord better ?”.

The lover of God understands the essence of the spiritual quest: to become a pure servant of Lord Krishna, always think of Him and act for Him free from the contaminations of selfish motivated activities and mental speculations. By mental speculation one gives imaginary meanings to the word of God to support one’s own material goals rather than pure service and surrender. The proof that one engages purely in the service of God is demonstrated when the devotee is friendly to all living beings. This is due to the practical vision of seeing God present in the heart of every living entity. This universal vision of God is a result of always thinking about Him and continually engaging in His service according to the instructions of bona fide teachers.

Everyone experiences the struggle for existence. At present, the humanistic educational institutions focus exclusively on training people for skills in increasing their economic development for sustained sense gratification. The people are subtly programmed to reject belief in a supernatural, intelligent being at the origin of creation. They are lead to believe that man can solve of the problems of life by personal and collective endeavor based on science and social activism. But the people are unhappy. They struggle in a highly competitive world to minimize miseries and increase happiness. The type of happiness they experience is only the temporary relief from misery. It can be compared to a man who purchases a pair of shoes in the style that he likes but are too small for his feet because the size he wanted was not available. After walking all day with his new shoes, he develops a headache and, of course, his feet also ache. On arriving home, he immediately takes off his shoes and sighs in relief with a smile, “Oh, it feels so good!” He smiles because he feels some happiness due to the relief of his misery. Temporary relief of misery is not real happiness.

It is impossible to be successful all the time in a competitive environment. When two people want the same thing for their selfish desires, there is competition, struggle and frustration. Therefore, any happiness in the material world is accompanied by misery due to the unending competition of selfish people. Ultimately, selfish people are competing with God because He is the ultimate proprietor of everything. It is impossible to defeat Him. Thus, frustration is inevitable even if one succeeds in defeating all human beings. This is the fallacy of humanistic education.

Real happiness is not a mixed bag of happiness and distress in a competitive world. This mediocre concept of happiness is due to misrepresentations of false teachers whose fundamental understanding of life is flawed due to their ignorance of man’s eternal soul and its relationship with God. They teach that “life is full of dualities; one must suffer to enjoy; one must know evil to appreciate virtue.”

Duality is a symptom of entanglement in the modes of material nature. One wants to live a moral life, but is attracted by sensual pleasures. Such dualities can continue throughout life as long as there is a lack of spiritual knowledge of one’s relationship with God.

In the material world, activities motivated by material gain cannot result in sustained happiness. But if we actually want unalloyed happiness, then we have to be advanced in spiritual consciousness.

One of the most important qualities of God is daya which means “intolerance of other’s unhappiness” in the Sanskrit language. Daya has two parts to it: one is protection of the surrendered souls who serve God faithfully; the other is the benevolent well-wishing of the Lord for His servants. Lord Krishna’s ultimate instruction to his devotee Arjuna is the following: “Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions, Do not fear.” (Bg 18.66) This is the divine mercy of God for His devotee. He protects the devotee by freeing him from all reactions to his past sins. This makes it possible for the devotee to engage in the devotional service of the Lord in the present. (Bg 7. 28) He enlightens the devotee by giving knowledge by which he is freed from all miseries. (Bg 9.1, 28 and 10. 10, 11) He reciprocates loving pastimes with His devotee by revealing and sharing His opulences. Lord Krishna states, “As one surrenders unto Me, proportionately I take care of him.” (Bg 4.11) He promises the devotee to supply what he lacks and preserve what he has. ( Bg 9.22) He guarantees all protection for the devotee. (Bg 6.40)

God makes spiritual advancement of consciousness very easy if we simply follow His advice to associate with saintly persons. (Bg 4.34) There is a very instructive history about the Vedic saint Narada Muni. He was the only son of a poor maid. His mother served saintly persons during the four months of the rainy season in India . During those four months, her young son Narada, who was only five years old, was able to listen to the saints’ discourses and eat the remnants of their sanctified food. As Narada continued to eat and hear them, he became purified and enlightened. He did not study. He simply ate and listened while offering some menial service. By associating with the sages, he got the taste for hearing and chanting the glories of Lord Krishna. He developed the great desire for devotional service. All of this contributed to his being blessed with transcendental knowledge and purification even though he was only five years old. He progressed on the path to become one of the greatest Vedic saints of all time. Thus, by associating with saintly persons, he attained the highest pinnacle of spiritual life which is constant engagement in devotional service and love for God.

Narada never went to school. He was not formally educated in the Vedic knowledge. Yet, he rose to the highest perfection by receiving the divine mercy of God through His saintly representatives. Thus the devotional service of God is joyful and it can be performed even in the most poverty-stricken condition because God accepts the love with which things are offered to Him. (Bg 9. 26)

Changing one’s Destiny

We enjoy or suffer the results of our actions. This is called karma in Sanskrit. How does this happen?

We may observe material objects or persons and think they are meant for our sense enjoyment. Based on this false assumption, subtle psychological thoughts lead us to exploit those objects or persons to gratify our senses. The following explains the preliminary psychological thoughts that lead to action.

1-By contemplating an object that we perceive, we develop attachment.

2- From attachment, we begin to feel “how good it would be to enjoy the object or how nicely the object would pleasure our senses.”

3- Then we make a determination of will that we must enjoy it to be happy. Therefore, after these three steps of thought and psychological conditioning, we are inspired to act to obtain the object.

Our mistake of observation is thinking that all objects or persons in this world are potentially meant for our enjoyment. The truth is we are the secondary enjoyer. God is the primary enjoyer. If we try to reverse the roles, we become subject to the laws of karma. It is like a car thief who imagines that someone else’s car is meant for his enjoyment. He steals the car and joy rides for several days until he is caught and punished by the laws of the state that protect personal proprietorship. Similarly, the laws of karma protect the proprietorship of God.

A state government does not forbid driving cars as long as one follows the laws. One must purchase a car, register it and pass inspection and pay the registration fees. One needs to obtain a driver’s license by passing a two part examination that requires knowledge of the rules of driving on public roads and practical demonstration that one can drive. Both tests are administered by the state examiners. Once a person begins to legally drive a legally registered car, he can enjoy the convenience and pleasure of going on the state regulated roads by following the driving rules. If he becomes negligent and violates the rules, he may be punished with fines or restrictions that may result in taking away his license and even going to jail.

The laws of karma are similar. If a person follows the rules of conduct as prescribed in the Vedic literature and, in the case of Judeo-Christian-Islamic tradition, namely the Ten Commandments, a person is accorded limited freedom to enjoy regulated pleasures of the senses. If someone becomes negligent and violates the rules, he is punished as a corrective measure. Both the regulated enjoyment and the punishment for violation of the spiritual regulations are conditionings that keep people in the cycle of repeated birth and death if they avoid the help of bona fide spiritual teachers.

The purpose of regulated enjoyment according to scriptural rules is not a license for unabated sense pleasure. Regulated sense enjoyment is permitted to gradually help a person rise above the allure of temporary pleasures and become accustomed to using the senses to please God. The discipline of spiritual life is to help one understand the difference between temporary pleasures that come and go
and spiritual pleasures that lead to liberation from birth and death.

Material pleasures leave one with an empty feeling yearning for more. The yearning after the cessation of temporary material pleasures is coming from the soul of a person and not from the body. Because the soul is eternal, it yearns for unceasing pleasure. A material object like a chair or table or a dead body does not manifest yearning.

Uninterrupted pleasures in the service of God are possible because the individual soul of a person and that of God are both eternal. The spiritual pleasures can be experienced when one frees himself from lust and greed for sensual pleasures of the temporary body. The main reason why one remains attached to lesser pleasures is the conviction that sex and its concomitant factors of profit, distinction and adoration are the highest pleasures one can experience in this life.

Spiritual pleasures however liberate one from the oppressive control of the three modes of nature and the false attachments, fear and anxiety that result. One experiences the freedom of engaging in the service of God without lust, anger, greed or other negative emotions that undermine pure happiness. One is able to serve humanity by sharing the love and peace one feels in the service of God.

Giving or sharing material facilities with others coupled with good character is the platform from which the problems of society can be solved. Lust, anger, greed, envy, illusion and madness are the causes of problems. Therefore, purification of these destructive states of mind and their replacement with love, peace, generosity, well-wishing, the power to discern between what is real and what is false and a sane mind will be instrumental in transforming society.

There is a question that has perplexed people since the beginning of time. If I am working always to be happy, then why am I suffering sometimes? This question can be answered by understanding suffering and careful introspection of oneself. There are three types of suffering: suffering caused by one’s own body and mind; suffering caused by other living entities (human and non-human); suffering caused by natural catastrophes. No one can escape these miseries of life. The question remains, “Why do these miseries occur when enlightened people are doing everything they can to avoid them?”

The answer can be understood by analyzing ourselves carefully. For example, when a child misbehaves, he or she receives remedial punishment which is not meant to cause harm. Rather, it is administered to instruct that the child must desist from certain types of behavior. There are principles or laws of behavior that we must follow in the family and in society. Similarly, there are universal laws that we must follow. Remedial punishment is forced on us when we violate the laws of family, society or the universe.

The Vedic literature explains that there are four prohibited activities that are regulated by the laws of karma. They are:

1- No intoxication which spoils mercifulness
2- No meat eating which inflates one’s false pride and domination. It spoils austerity
3- No gambling and philosophical speculation which spoils truthfulness
4- No illicit sex which spoils cleanliness

The actions that violate these four principles are considered sinful activities.

Due to ignorance or willful disregard of the above universal principles, one engages in sinful activities and becomes subject to remedial punishment by the laws of karma established by the Supreme Father, Lord Krishna. Repeated violation of these four principles by an obstinate person will entangle him in an unending cycle of sinful action and reaction.

Sinful reactions are experienced in four stages.
1. Ignorance of the four prohibited activities that are violated willfully or unconsciously may evolve to a sinful disposition.
2. This inspires sinful yearnings that may manifest as bad dreams and uncontrollable desires.
3. This leads to performing sinful activities. In this active stage, one also experiences reactions to sinful activities performed in previous lives as well as the present one. Examples of these mature reactions are being born with or developing a permanent physical disability, ill health, legal problems, financial difficulties and social problems. The sinful activities one performs in the present may incur immediate reactions or they may be withheld for a future birth.
4. Such reactions remain dormant waiting to be manifested in a future birth.

The laws of karma are complicated. They are further complicated when the reaction to sinful activities performed in this birth are delayed until a future birth. One has tremendous difficulty in understanding the causal relationship between the action and reaction when the reaction occurs in a future birth without any recollection of committing a sinful act in a previous life.

Some souls become so bewildered and disgusted with the unending cycle of happiness and distress that they begin to question why. If they are fortunate enough to get the guidance of enlightened souls, they can begin to put an end to the endlessly repeated cycle of reactive work. They receive instructions how to surrender to God’s will. By their sincere efforts, the reactive laws of karma are put on hold by the mercy of God. The four types of sinful reactions are minimized so that they are no longer obstacles to the spiritual path. The surrendered soul is given a chance to purify himself of the desire to sin. By spiritual knowledge and practice, the sinful disposition is also sublimated to the natural attraction to serving God.

Surrender to God is not regulated or determined by previous karma as sinful reactions are. Although happiness and distress are predetermined by the laws of karma, surrender to God is possible at any moment in the human form of life. The process of surrendering begins by associating with genuine devotees or servants of the Lord. In their company, one begins to understand and experience the powerful transformative effects of serving the personal God and thereby attaining release from the oppressive cycle of birth and death.

How all the problems of society can be solved by following the universal principles of spirituality

Youth today are being corrupted by materialistic propaganda to pursue a life of sense gratification and self-indulgence. In many places the family ties are weakened by divorce and many other factors that divert the attention of the parents from properly educating their children. Another unfavorable trend for the stability of society is the birth of children out of wedlock. Children who are not cared for properly for the most part will cause trouble in society by their lack of education and training in self-discipline and moral values. They are easily corrupted by false teachers who exploit their lack of judgment and engage them in perverse or illegal activities.

Good population in society is the basic principle for peace, prosperity and spiritual progress. It depends on maintaining the family tradition of morally upright men and chaste women. Chastity before marriage is protected by restricted intermingling of men and women. In marriage, chastity is protected by faithfulness of husband and wife to each other and the spiritual principles. Those persons or organizations that try to destroy the family tradition promote the rise of unwanted children born out of wedlock or born to parents who are not interested in properly raising their progeny. The irresponsible leaders of society who promote such activities that weaken the family tradition bring about chaos.

The leaders of society should work constructively to promote the following of the universal principles of spirituality. This will vastly improve the family tradition and the appropriate respect for women and protection and education of children. The dynamic progress of spirituality becomes the foundation of a prosperous, educated and happy population. The following explanation will demonstrate how valuable the universal principles of spirituality are.

By cultivating mercy and compassion coupled with truthfulness as outlined above, empathy and integrity evolve. These give rise to tolerance and forgiveness. With these powerful qualities, a person is prepared to maintain the marriage vow which will put an end to domestic violence, high divorce rates, moral degradation and political problems. With the development of respect and character based on spiritual values, the population becomes peaceful, develop a strong work ethic and maintain genuine relationships in all spheres of life. Such persons of character become examples for others to follow. Leaders and followers of high moral character will maintain political stability and reduce corruption and mismanagement.

By becoming accustomed to austerity coupled with cleanliness of body and mind, one can enthusiastically practice control of the senses for a higher purpose and acceptance to live without violating the laws of karma. This gives rise to living a natural lifestyle by causing the least possible negative impact on nature and respecting the resources provided by God by using them in His service according to scriptural guidelines. One follows the principle of simple living and high thinking. Pollution, over-consumption, drug abuse and addiction, sexual problems and exploitation of women and children, insufficient education of children and many more problems will be eradicated. A well educated and self-disciplined population will be able to bring down health care costs, provide a dependable work force which is necessary for economic stability and growth and use natural resources responsibly to reduce consumption and environmental pollution.

The cumulative effect of the above will result in a population of happy people who constructively work for a bright future.